70 Feminist Posts That Are Petty, Brilliant, And 100% Correct

Today, we’re lucky to have countless platforms where women can speak up and share their experiences. Whether it’s an online group or a protest that makes headlines, women have more ways than ever to make their voices heard. That kind of visibility makes it harder to brush real issues off as “no big deal.” And that matters more than you might think.

American memoirist, essayist, poet, and civil rights activist Maya Angelou once said, “Each time a woman stands up for herself, without knowing it possibly, without claiming it, she stands up for all women.”

Every post calling out workplace inequality or story about unfair treatment chips away at the idea that these issues are normal or acceptable. It reminds other women they’re not alone.

But this ability to speak freely and publicly is shockingly recent. For most of history, women didn’t have these platforms. They didn’t have the vote or the education to make their voices count. Speaking up often meant risking everything, from social ostracism to actual violence.

Before feminism became an organized movement, women’s roles were largely confined to what men decided they should be. In many Western societies, women were considered the property of their fathers and then their husbands. They couldn’t own property or sign contracts in most places.

Education was reserved almost exclusively for men, and women who dared to speak publicly about politics or rights were often ridiculed or worse.

Yet even in these restrictive conditions, individual women pushed back. Writers like Mary Wollstonecraft published ground-breaking works such as “A Vindication of the Rights of Woman” in 1792, arguing that women weren’t naturally inferior to men but appeared so because they lacked education and opportunities.

Wollstonecraft’s work laid important groundwork for what would eventually become the feminist movement, even though the term “feminism” itself wouldn’t appear for another century.

The word “feminism” has French origins. French philosopher Charles Fourier is credited with coining the term “féminisme” in 1837. While it originally referred to “feminine qualities or character,” that meaning has long since faded.

The term didn’t gain widespread use in English until the 1890s. By then, women on both sides of the Atlantic were organizing in earnest, demanding the right to vote and own property. This became known as first-wave feminism, focused primarily on legal inequalities and suffrage.

The suffragette movement brought women together in unprecedented numbers. In the United States, the Seneca Falls Convention in July 1848 marked the official beginning of organized efforts for women’s suffrage.

Around 300 women and men came together to discuss the status of women and wrote the Declaration of Sentiments, which boldly stated: “We hold these truths to be self-evident: that all men and women are created equal.”

From there, the campaign grew. Activists marched and protested, and some were imprisoned or lost their lives for their activism. Women gained the right to vote in 1920 with the 19th Amendment, while in the UK, all women over 21 could finally vote by 1928. These victories came after decades of relentless campaigning.

Second-wave feminism emerged in the 1960s and 70s, broadening the conversation beyond legal rights to cultural inequalities. This wave tackled workplace inequality and reproductive rights alongside questions of sexuality and family dynamics.

Betty Friedan’s “The Feminine Mystique” and Gloria Steinem’s activism helped galvanize a generation of women to question the limited roles society expected them to fill. The movement achieved significant legal victories, including the Equal Pay Act of 1963 and Title IX in 1972.

Third-wave feminism began in the early 1990s, responding to what some saw as the failures and limitations of second-wave feminism. This wave embraced individualism and diversity, challenging the idea that there was a single way to be a feminist.

It focused heavily on intersectionality, a term coined by scholar Kimberlé Crenshaw, recognizing that women’s experiences differ based on factors like race and class. Third-wave feminists also reclaimed terms and symbols that had previously been used to demean women, turning them into sources of power.

Fourth-wave feminism, emerging around 2012, is largely defined by technology and social media activism. The #MeToo movement showed how quickly women could organize online to expose systemic problems in workplaces and institutions. This wave continues to emphasize intersectionality while using digital platforms to call out inequality in real time.

Yet progress remains frustratingly uneven. Women still earn less than men for the same work and face ongoing battles over reproductive rights. The fight continues, just with different tools than previous generations had.